In an article that appears in the Journal for Health Care for the Poor and
Underserved, authors Melanie Tervalon and Jan n
Murray-Garcia advocate that the work of individuals, and the support they
receive from their institutions around issues of inclusion, equity and social
justice, suggest people should support the development of cultural humility rather than
cultural competence when working across differences. The authors define cultural humility as “a
lifelong process and commitment to self-evaluation and critique, to redressing
the power imbalances in the caretaker-patient dynamic, and to developing
mutullay beneficial and non-paternalistic relationships and partnerships with
communities on behalf of individuals and underrepresented populations.”
Components that support the development and sustainabilty of cultural humility
include:
* Prioritizing self-reflection and a lifelong learner model in one’s personal and professional lives – It is imperative that there be a simultaneous process of self-reflection and ongoing self-appraisal as it relates to addressing one’s own culture and how that impacts a person’s ability to work authentically across differences.
* Recognizing and challenging power imbalances for respectful partnerships — while working to establish and maintain respect is essential in all healthy and productive relationships, the root of effective practices is in acknowledging and challenging the power imbalances inherent in our practitioner/client dynamics.
* A movement from the “expert”
model to the “student” model – Individuals with power need to be flexible
enough and humble enough to “say that
they do not know when they truly do not know,” and become students with
their clients to better understand when one’s culture is at play and when other
issues such as racism, sexism, homophobia, classism or other larger issues are
impacting one’s health.
* Community-based direction and
advocacy – Practitioners of cultural humility work toward optimal health in
their communities addressing the physical, mental and social well-being of
their communities. They work toward
being nonpaternalistic, mutually engaged and mutually respectfull and build on
the assests and adaptive strengths of communities - including those who are too
often disenfranchised.
* Institutional accountability — organizations need to model these principles as well (from micro, to mezzo and macro practice)
Although this model and way of being was developed within a medical
community and framework, I believe that it can be applied in many of our
personal and professional settings. Questions
that may help us to reflect on the concept of cultural humility in our personal
and professional lives, include:
-
How does the notion of cultural humility connect with your work in
building authentic and sustained relationships across differences?
- How does/could operating with cultural humility strengthen or support my work with diverse communities?
Post some of your thoughts in the comment section.
A video providing further information on cultural humility can be found
at:
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